Himachal Tourist Information

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Chamba, Khajjiar (Mini Switzerland), Dalhousie

Chamba
The town of Chamba, the district headquarter of Chamba district is situated in the western Himalayas between north latitudes 32°10' and 33°13' and east longitudes 75°45' and 77°33'. The town stands on a plateau on the right bank of the Ravi river valley between Dhauladhar and Zanskar ranges south of the inner Himalayas. This town was founded by Raja Sahil Varman when he conquered the lower Rani valley from the petty chiefs called Ranas and Thakurs in the beginning of 10th Century. It seems the original name of the town was Champa as mentioned in Kalhan's Rajtarangani. In the bansauli or genealogical rolls of the Chamba Rajas a reference occurs of place which was adorned with highly fragrant Champaka trees and guarded by Goddess Champavati or more popularly known as Chameshni. The temple was built by Sahil Varman in the honour of his daughter Champavati who is worshipped as a goddess in Chamba. Champavati temple became the family temple of the ruling family.
Places to Visit
Pangi Valley

Full of grandeur and tribal majesty is the land locked valley of Pangi, 173 km from Chamba via Sach Pass (4414 m). It is one of the sub-division of Chamba district surrounded by the Peer Panjal & Zanskar ranges. Killar is the sub-divisional headquarter of Pangi Valley. Beyond the reach of tropical monsoon rains, the valley is one of the off-beat challenging tourism destinations in the State. Approach to the Pangi valley is across the high mountain passes like Sach, Chehni and Rohtang Pass. The Valley is remained land locked for about six months due to heavy snow fall.

There are beautiful valleys within Pangi region like Sural, Saichu, Kumar-Parmar, Hundan and Sechu. All these valleys are connected with Zanskar. People of Pangi valley are mainly Hindu with a small population of Buddhist. Some people live in higher reaches of the valley called Bhatoris such as Sural Bhatori, Hundan Bhatori, Parmar Bhatori, Chasak Bhatori and Hilu-Twan. There are number of exciting treks from Pangi valley to Keylong (Lahaul valley), Manali (Kullu) and Kishtwar in Kashmir.

Pangi Valley is now connected by road from Chamba via Sach Pass (4414 m) and from Manali via Rohtang Pass (4116 m) and Lahaul valley. Best season to visit Pangi valley is between May to October.

Chattradi


The temple of Chattradi is regarded as one of the holiest ones competing with well known temples of "Lakshna Devi" at Bharmour and of "Bhawani" at Kangra. The construction of the temple is simple. It consists of a small cell or sanctuary in which one of the rare brasses by the master craftsman Gugga is enshrined. The walls of the temple are built of rubble masonry alternating with beams of wood. The structure is surmounted by a sloping roof of slate. The roof is supported by richly craved wooden posts which form a VARANDAH. The Shakti Devi temple is of interest owning to the elaborate decoration of its facade, ceiling and pillar. The sanctum, its architecture and sculpture betray a conscious effort on part of its builder to introduce a highly refined post Gupta art in this remote part of Chamba.

The main idol in the temple is of Shakti Devi. This fine brass statue, 4 feet 6 inches tall shows Shakti holding in her hands a lance (Power, energy) and a lotus (life), a bell (aether, space) and a snake (death and time). Besides this main idol there are almost thirty other small figurines of tutelary deities like Annapurna. Some of these are believed to have been brought from far South or the State of Orrisa.

According to the inscription at Chattradi the temple was built by Raja Meru Varman, by whose order the inscription was engraved alongwith the names of his father, grand father and great grand father as well as that of the sculptor. This epigraph commemorates Meru Varman's victory over his rivals with the help of the Devi.

The outer walls of the sanctum are covered with frescoes which are of recent origin and represent scenes from PURANAS.

Near the Shakti Devi Temple is the temple of Gauri Shankra. The stone image of Gauri Shankra is of later origin. The work can be attributed to the 10th century AD which indicates a long period of sculptural activity in the region.

A few minutes walk up the mountain slopes from the main village is the Charauta temple which houses a stone image of BHATOD NAG who gives water to the people in return for one black and four white goats every three years.

There are two interesting legends connected with the village. Villagers had to fetch water from a nearby village call Makain. Once, a Chela of a siddha while carrying water fell prey to bears. The Siddha invoked the deity to solve the water problem. Inspired by the Devi he made 36 marks with his trident at different places in the village and water gushed out from the points where the marks had been made. There are 36 water sources in the village around which beautiful PANIHARS (Fountain slabs) can be seen.

According to J. Hutchison the village was named Chattradi at a later date when Raja Bala Bhadra (1589-1611) made a grant of 36 LARHIS to the temple following an accidental death of a cow at the hands of the Raja. One larhi is equal to three acres of land and such Lahris are today known as Chattradi.

In the month of September a mela is held on the third day after the mela at the Manimahesh lake when a man brings a Lota of water with which the idol of Shakti is bathed. On this day a number of sheep are slain to appease the goddess and to invoke her blessings. After the prayer the gaddies in their traditional costumes dance to the tune of local music.

The village is approached either from Gehra from where a bridle path leads to Chattradi or from Luna-Ka-Pul from where a steep trace is to be ascended to reach the village or by the motorable road, experiencing a scary ride almost 700 to 900 feet above the river Ravi as one nears the village. The ascent on foot is most rewarding as the visitors are welcomed by lush green fields and orchards at the outskirts of Chattradi. Chattradi looks most scenic during September and October. Even on other occasions, particularly in spring, Chattradi offers pleasant scenery.

Bharmour

65 kms from Chamba is the land of legendary Gaddies, i.e. Bharmaur. Known as Brahmpur in the 6th century, was the seat of power of Chamba state for some 400 years till AD 920, when a new capital was founded at Chamba by Raja Sahil Varman. Bharmaur is known for some very old archaeological remains, primarily the temples. All these temples stand on a level area which call the Chaurasi after the 84 Siddhas who are believed to have meditated in Bharmaur over 1000 years ago. These Siddhas hailed from Kurukshetra and visited Manimahesh.

The oldest temples in the complex are those of Lakshna Devi and Ganesh. Both these temples are made in the hill style with gable roofs and rubble masonry. The outer facade, the inner facade of sanctum, circum ambulatory path and the ceiling are exquisitely carved. The idol of Lakshna Devi in her incarnation as Mahisasurmardini is magnificent.

The tallest temple in the whole complex is of Manimahesh built in Shikhara style of architecture. The temple has a Shivalingam on a raised platform. The other temple in Shikhara style is of Nar Singh. Lord Vishnu in his avtar as Nar Singh has been cast vividly. There is a bronze Nandi of life size which stands facing the Manimahesh temple. Inscriptions on the pedestal of the bull and on the idols of Lakshna Devi and Ganesh date back to the reign of Raja Meru Varman. These idols are believed to be the work of master craftsman Gugga. There is a small water source called Ardh Ganda in a corner of the temple complex. Bathing in its water is considered religiously significant. The country around Bharmour is regarded as belonging to Shiva and is sometimes called Shiv-Bhumi. Being the home of nomadic shepherds Gaddies it is also called Gadderan.

Just 4 kms above Chaurasi temples is the hill temple of Bharmani Devi. A trek to this temple refreshes the visitors as it unfolds the green woods before him.

The best period to visit Bharmour is between April and October.

There is PWD Rest-House and a Lodge for accomodation. A number of hotels, sarais and a mountaineering hut with dormitory facility for 26 persons is coming up at Bharmour. There is a regional centre of Mountaineering Institute, Manali, where courses are conducted by qualified trainers. Bharmour is also known for its delicious apples and local blankets.

Kjajjiar

23 kms from Dalhousie by road and 13 kms from Kalatop is the mini Switzerland of India i.e. Khajjiar, at a height of 6400 ft. Hutchison writes, "Khajjiar is a forest glade of great beauty, 6400 feet above sea level".

Khajjiar is often reffered to as "Gulmarg of Himachal Pradesh". The lush green meadows are surrounded by thick pine and cedar forests. Grazing herds of sheep, goats and other milch cattle present a prefect pastoral scenery. There is a small lake in the center of the saucer shaped meadow which has in it a floating island. Much of the lake has degenerated into slush because of heavy silting during rains. Still the landscape of Khajjiar is picturesque and a photographer's delight.

A little away from the lake is the temple of Khajji Nag belonging to 12th C. AD. In the mandapa of the temple one can see the images of the Pandavas and the defeated Kaurvas hanging from the roof of the circumambulatory path. The sanctum of the temple has been beautifully carved from wood.

There is a Tourism Hotel and some Tourism cottages at Khajjiar where the tourists can stay . Besides there are two rest houses one each of P.W.D. and Forest Deptt. A couple of private hotels have also come up, which do not match the above places in terms of location and amenities. Bus service to and from Khajjiar is limited and timings change according to local demands. There used to be a golf course in Khajjiar which is not maintained. The best entertainment in Khajjiar is to walk around the lake or to go for long walks in the thick pine forests. Children enjoy this place because of the freedom of movement and the slopy terrain which permits them to roll down to the lake without getting hurt. Another attraction like any other hill station is horse riding.

On 07-07-1992, Mr. Willy t. Blazer, Vice Counselor and Head of Chancery of Switzerland in India brought Khajjiar on the world tourism map by christening it "Mini Switzerland". He also put a sign board of a yellow Swiss hiking footpath showing Khajjiar's distance from the Swiss capital Berne-6194 kms. Khajjiar is among the 160 locations in the world that bear topographical resemblance with Switzerland. The Counselor also took from Khajjiar a stone which will form part of a stone collage around the Swiss Parliament to remind the visitors of Khajjiar as Mini Switzerland of India.

Kalatop

Kalatop and Khajiar are best explored if you take a three days walk from Dalhousie to Kalatop, Khajjiar and back Dalhousie.The trek is more or less level and requires good health, a pair of sturdy walking shoes. Kalatop is 10 kms from G.P.O. at an altitude of 8000 feet. Walking along the secluded and forested road through upper Nakorota hills, one reaches Lakkarmandi. Between G.P.O. and Lakkarmandi lies the Dalhousie water system, Tibetan Handicraft Centre and Dalhousie Potato Farm at Ahla. Lakkarmandi is nestled between 8600 feet high DayanKund peak on its right and Kalatop on the left. Dayan Kund has military installations and is closed to civilians except the local people who visit Bhulwani Mata temple near DayanKund.

Lakkarmandi is home for dhogri families that are engaged in charcoal making. Most of the dhogris have been driven to plains because of the fall in the demand for charcoal.

At Lakkarmandi there is a Wildlife Barrier to check movement of vehicles on the unpaved but narrow level road that runs 3 kms to Kalatop Forest Rest House. The walk from Lakkarmandi to Kalatop is through dense forest of pines and deodars. The solitude is occasionally broken by singing birds. The blissful solitude of Kalatop is ideal for the honeymooners. Permit for the rest house is obtainable from DFO, Wildlife, Chamba.

Bhuri Singh Museum

Bhuri Singh Museum at Chamba opened formally on 14-09-1908, it is named after Raja Bhuri Singh who ruled Chamba from 1904 to 1919. Bhuri Singh donated his family collection of paintings to the museum. The idea to open a public museum came from J. Ph. Vogel, an eminent Indologist who was serving A.S.I. and who through an intensive exploration had discovered, read and analyzed old inscriptions dispersed far and wide in the territory of Chamba state. These inscriptions mostly in Sarda script shed important light on the mediaeval history of Chamba. The prasastis of Sarahan, Devi-ri-kothi and mul Kihar are now preserved in the museum.

Paintings of Bhagwat Purana and Ramayana in peculiar style are inspired by Basohli idiom of painting whereas Krishna, Sudama, Rukmini vivah and Usha-Anirudh and portraits in prime Guler-Kangra style were executed by the artists who were patronized by the Chamba rulers. The embroidered Chamba-Rumals are related in style since their drawings were made by pahari painters though the embroidery was done by the household ladies.

Besides these major items of collections, there are coins, hill jewelry and costumes- both traditional and royal, arms and armour, musical instruments and various decorative objects.

The old museum building which merged well with the landscape of Chamba was pulled down and the present concrete monolith was inaugurated in 1975. The museum remains open from 10:00 AM to 5:00 PM throughout the year except on Monday and other gazetted holidays.

Saho

Twenty kms from Chamba is the village of Saho on the right bank of Sal river. The village is situated on a high plateau of great beauty. Saho is famous for its temple dedicated to Lord Chandra Shekhra i.e. the moon-crowned God, Shiva. The temple is hidden behind the locality in a tree grove. Two magnificent images of Shiva can be seen at the entrance and a huge Shivaling is enshrined in the sanctum. Facing the temple is a life size Nandi bull carved with fine details.

According to Sarahan Prasasti, "The temple was constructed by Stayaki, a local Rana in order to establish friendship between his wife Somprabha and the daughter Parvati". It is believed that the temple belongs to a period earlier than transfer of seat of power from Bharmour to Chamba in 10th century. In the month of August/ September a mela is held in the compound of the temple. This mela coincides with Manimahesh Yatra.

During summer Saho wears a golden mantle of wheat crop and in August/September the fields are lush green with paddy crop. The spring water of Saho is supposed to have medicinal value. There is a Forest Rest House at Saho.

Rang Mahal

One of the largest monuments, Rang Mahal is located in Surara Mohalla. The foundation of Rang Mahal was laid by Raja Umed Sing (1748-1764). The super structure of Rang Mahal, which is in brick belongs to a later date with its southern portion built around 1860 by Raj Sri Singh. The architecture of Rang Mahal is an amalgam of Mughal and British styles. This palace was the residence for a branch of the ruling family. Its fort like looks justify its use as royal granary and treasury which is on its western side. Once the palace must have hummed with activity of busy servant and the frolics of the royal blood but now under the aegis of Handicrafts Department of the State Government, most of the rooms of this palace are being used as work-shops for making shoes, chapples and rumals. A number of decorative and colorful wall painting have been removed and taken to National Museum of Delhi. Some of the wall paintings and richly painted doors of the palace can be seen preserved in the Bhuri Singh Museum of Chamba.

Akhand Chandi Palace

Construction of this residential building of the Chamba family was started by Raja Umed Singh sometimes between 1748-1764 AD. The place was rebuilt and renovated during the reign of Raja Sham Singh with the help of British engineers. The Darbar Hall (Marshal Hall) was built in 1879 by Capt. Marshal and the Zanana Mehal was added in the reign of Raja Bhuri Singh. The subsequent additions and alterations clearly betray the Mughal and the British influence. In 1958 the Palace building was sold by the descendants of the royal family to the Himachal Government. The latter handed it over to the Education Department for the purpose of starting a Government College and District Library. The palace has a commanding view of the Chaugan, Laxmi Narayana Temple, Sui Mata, Chamunda Devi Temple, Rang Mehal, Hari Rai Temple and Bansi Gopal Temple.

Chaugan

The Chaugan is the heart and hub centre of all activities in Chamba. Tradition is silent as to its use as a polo ground and the name is etymologically distinct from Chaugan, the Persian name of Polo, being of Sanskrit origin and meaning 'four-sided'. Initially the five Chaugan were a single patch of meadow. In 1890s the leveling of the Chaugan was done. It became a public promenade and Cricket ground for the British. Annual Minjar Mela is held in the Chaugan. Local people can be seen promenading in the Chaugan till late night.

Hari Rai Temple

This temple is dedicated to Lord Vishnu and dates back to 11th century. It was probably built by Salabahana. This temple lies in the north-west corner of the main Chaugan, which had became the official entrance to the town by the end of 19th C. A steep path leads to the old Shitla bridge, which was constructed in the year 1894. The temple is built in Shikhara style and stands on a stone platform. The Shikhara of the temple is finely carved. This is one of the major old temples, which is away from the old township and the only one near the Chaugan.

Much of this temple is hidden behind some unimaginative structures of the British period behind the Gandhi Gate and the Fire Station Building. The Gandhi Gate was built in the year 1900 to welcome Lord Curzon, Viceroy. It is the only structure that has been coated with saffron colour and stands out because of its prominent colour.

The temple enshrines a marvellous bronze image of Lord Vishnu in the form of Chaturmurti. The temple of Hari Rai is believed to be of great antiquity and legend affirms that the Ravi once flowed in a shallow stream across the Chaugan and the temple had to be approached by stepping stones.

Chamunda Devi Temple

This temple is located on the spur of the Shah Madar Hill overlooking the town to its south east. The temple stands on a raised platform. The temple has artistic carvings on its lintel, pillars and the ceiling. Behind the main temple is a small shrine of Lord Shiva in the Shikhara style. There is another platform in front of this temple where two very old peepul trees provide shelter to the visitors. From this platform a bird's eye view of most of the land marks in the town including Chaugan, Circuit House, most of the temples and river Ravi can be had. The temple is being looked after by Archaeological Survey of India.

This temple can be approached by road from Chamba (3 kms). It lies on the right hand side of the Chamba-Jhamwar road. School going children and pilgrims prefer to take the flight of steps from Sapri to this temple. There steps were got constructed by Raja Raj Singh (1764-1794 AD).

The temple is an ideal picnic spot throughout the year because it has an easy approach and a commanding view.

Sui Mata Temple

This temple can be divided into three parts which can physically spread apart. The temple of Sui Mata is on an elevation of Shah Madar Hill. A steep flight of steps comes down to a small pavilion just above the Saho road. From the Saho road the flight of steps continues down to the main town a little to the east of Chauntra Mohalla. At the end of the flight of steps there is another small pavilion with gargoyles with running water. The flight of stone steps to the aqueduct from the Sarota stream was built by Sarda, the Rani of Raja Jeet Singh (1794-1808). According to the legend when Raja Sahil Varman founded the town and made this aqueduct for water supply to the town the water refused to flow. It was ascribed to supernatural causes. It was prophasised that the spirit of the stream must be propitiated, and the Brahmins, on being consulted replied that the victim must either be the Rani or her son. Another tradition runs that the Raja himself had a dream in which he was directed to offer up his son, where upon the Rani pleaded to be accepted as a substitute. Thus on a appointed day the Rani along with her maidens was buried alive in a grave. The legend goes on to say that when the grave was filled in the water began to flow.

In memory of her devotion a small shrine was erected at that spot and mela called Sui Mata Ka Mela was also appointed to be held annually from 15th of Chait to the first of Baisakh. This fair is attended by women and children who in their best attire sing praises of the Rani and offer homage to the Rani for her singular sacrifice.

Vajreshwari Temple

This ancient temple is believed to be 1000 years old and is dedicated to Devi Vajreshwari-Goddess of lightning. The temple is situated on the northern most corner of the town at the end of Jansali Bazar. No historical record of the temple is available. The temple is built in the Shikhara style with wooden Chhattries and stands on the platform. The Shikhara of the temple is elaborately carved. There are two other minor temples on either side of the main shrine.

Champavati Temple

This temple is located behind the City Police Post and Treasury building. As mentioned earlier the temple was built by Raja Sahil Varman in memory of his daughter Champavati who is believed to have influenced her father to set-up Chamba at its present location. The temple is in the Shikhara style with elaborate stone carving and the wheel roof. The size of this temple is equivalent to the largest of the Laxmi Narayana Temple.

Masroor Rock-cut Temple

Known for its monolithic rock-cut temples, Masroor is 38 km from Kangra Town. There are 15 rock-cut temples in Indo-Aryan style and are richly carved. It is a unique monolithic structure in the sub-Himalayan region and is a protected monument.

The main shrine contains three stone images of Rama, Lakshmana and Sita. The temple complex is located on a hill and also has a large rectangular water pond. The view of snow clad Dhauladhar is amazing from the temple premises.

The nearest visitable places includes Pong lake near Nagrota Surian, 10 km from Masroor and hot water springs at Tattwani village, on the bank of Gaj rivulet near Salol village on Lunj- Gaggal road, 15 km from Masroor. It is accessible from Gaggal (30 km) on Nagrota Surian link road and 22 km from Ranital road.

Manimahesh

In the month of August/September the annual famous JATRA of Manimahesh commences from Laxmi-Narayana Temple in Chamba. The CHHARI is taken to the sacred lake of Manimahesh, which is one of the chief tirthas in the district. Off late people from north India and beyond have started visiting this sacred lake. The lake is situated at the height of 13,500 feet above sea level and at the base of Manimahesh Kailsah peak (18,564 feet), 92 km from Chamba, where pilgrims take holy dip. Manimahesh Kailash is a virgin peak. In 1968 an Indo-Japanese team led by Nandini Patel made an unsuccessful attempt to scale the peak. The devout attribute the failure to the divine prowesses of the holy mountain. On the margin of the lake is a small marble Shivaling called CHAUMUKHA.

Manimahesh is 27 km from Bharmour. During the mela days sufficient bus service is available upto Hadsar, 14 km from Bharmour. The pilgrimage is generally done in two stages. Between Dhanchho and Manimahesh lake, there are minor places of pilgrimage known as Bandar Ghati, Gauri Kund, Shiv Kalotri and Ganesh Ghati. The trek from Dhanchho to Manimahesh lake is difficult in patches. Just short of the lake is Gauri Kund where women take a holy dip before returning to home. The pilgrimage to Manimahesh is considered sacred like that of Amarnath, Badrinath and Rameshwarm. During the mela days several BHANDARAS are set-up for the benefit of pilgrims and meals are served free of cost. Pack animals are also available for those who do not want to carry their luggage themselves.

Bharmani Devi: Bharmani Devi, the patron Goddess of Bharmaur is 4 km from Bharmour on a steep gradient, located on a ridge among the forest and has a facinating view of Budhal valley. According to a legend Goddess was residing in the Bharmaur Chaurasi, before the advent of pilgrims. When Lord Shiva first appear in Bharmaur, the Goddess shifted her seat to the hill top known as Bharmani. It is said that Goddess passed a command to Lord Shiva that the journey to the sacred Manimahesh peak would be incomplete unless the devotees visit her place. Since then it is a ritual to visit Bharmani Devi, before the journey to Manimahesh.

Chaurasi Temples

The 9th century temples at Bharmaur are among the most important early Hindu temples in the Chamba Valley. According to legend, 84 (chaurasi) yogi's visited Bharmaur, capital of King Sahil Varma. They were so pleased with the king's humility and hospitality that they blessed him with ten sons and a daughter, Champavati. A cluster of shrines commemorates that visit. The temple square is the Centre of all activities in the little town of Bharmaur and the Lakshmi, Ganesh, Manimahesh and Narsing temples, the main shrines, are splendidly set off by the dramatic mountainscape.

Lakshmi Narayan Temple

Lakshmi Narayana Temple, which is the main temple of Chamba town was built by Sahil Varman in the 10th century AD. The temple has been built in the Shikhara style. The temple consists of Bimana i.e. Shikhara and GarbhGriha with a small antralya. Laxmi Narayana Temple has a mandapa like structure also. The wooden Chhattries, the shell roof, atop the temple were in response to the local climatic conditions as a protection against snowfall.

There are several other temples within the complex. The temple of Radha krishna, Shiva Temple of Chandergupta and Gauri Shankar Temple are among these. The temple of Laxmi Narayana continued to be embellished by the Rajas who succeeded to the throne of Chamba. Raja Balabhadra Verma perched the metallic image of Garuda on a high pillar at the main gate of the temple. Raja Chhatra Singh place gilded pinnacles on the temple tops in 1678 as a reaction against the orders of Aurangzeb to demolish the temple. Later Rajas also added a shrine or two, thus enriching the complex.
Access
By Air

The nearest airport from Chamba is that of Kangra, located at the distance of 180 kilometer, and offers facility for reaching the place by air. Flights are easily available from all the major cities, like Delhi and Chandigarh. Once dropped at Kangra, tourists can always board the buses running on regular basis, on the Chamba-Kangra route. Taxis are also easily available.

By Rail

Pathankot is the nearest railhead from Chamba, situated at the distance of around 122 kilometers. Tourist can come to Pathankot and from here, can opt for bus services or cab services, available to reach Chamba. From Pathankot, there is direct link to many big cities in India, like Amritsar, Delhi, Mumbai and Kolkata. Another option is Dalhousie, which is around 52 km from Chamba town.

By Road

The nearest bus station from Chamba is located at Chowgan. Bus service is easily available for reaching the place, from different destinations like Delhi, by road. Generally, the journey from Chamba to Khajjiar takes 1½ hours, to Bharmaur takes 3½ hours, to takes Dalhousie 3 hours, to Pathankot takes 6 hours and to Dharamshala takes 10 hours.
Distances
Distance between Chamba and Barog 275 km/171 miles

Distance between Chamba and Bharmour 62 km/39 miles

Distance between Chamba and Bhuntar Airport 240 km/149 miles

Distance between Chamba and Bilaspur 282 km/175 miles

Distance between Chamba and Chail 335 km/208 miles

Distance between Chamba and Chandigarh 269 km/167 miles

Distance between Chamba and Dalhousie 56 km/35 miles

Distance between Chamba and Darlaghat 315 km/196 miles

Distance between Chamba and Delhi Airport 615 km/382 miles

Distance between Chamba and Delhi 580 km/360 miles

Distance between Chamba and Dharamshala 152 km/94 miles

Distance between Chamba and Fagu 378 km/235 miles

Distance between Chamba and Gangtok 1991 km/1237 miles

Distance between Chamba and Hamirpur 223 km/139 miles

Distance between Chamba and Kasauli 274 km/170 miles

Distance between Chamba and Kaza 568 km/353 miles

Distance between Chamba and Khajjiar 22 km/14 miles

Distance between Chamba and Kinnaur 395 km/245 miles

Distance between Chamba and Kufri 339 km/211 miles



Distance between Chamba and Kullu 487 km/303 miles

Distance between Chamba and Manali 529 km/329 miles

Distance between Chamba and Mandi 276 km/171 miles

Distance between Chamba and New Delhi 613 km/381 miles

Distance between Chamba and Pragpur 499 km/310 miles

Distance between Chamba and Rohru 454 km/282 miles

Distance between Chamba and Rohtang Pass 417 km/259 miles

Distance between Chamba and Sarahan 426 km/265 miles

Distance between Chamba and Shimla 378 km/235 miles

Distance between Chamba and Solan 255 km/158 miles

Distance between Chamba and Swarghat 322 km/200 miles

Distance between Chamba and Zanskar 603 km/375 miles

Distance between Chamba and Zira 299 km/186 miles

Distance between Chamba and Zirakpur 255 km/158 miles

Distance between Chamba and Almora 288 km/179 miles

Distance between Chamba and Mussoorie 128 km/80 miles
Khajjiar
23 kms from Dalhousie by road and 13 kms from Kalatop is the mini Switzerland of India i.e. Khajjiar, at a height of 6400 ft. Hutchison writes, "Khajjiar is a forest glade of great beauty, 6400 feet above sea level".

Khajjiar is often reffered to as "Gulmarg of Himachal Pradesh". The lush green meadows are surrounded by thick pine and cedar forests. Grazing herds of sheep, goats and other milch cattle present a prefect pastoral scenery. There is a small lake in the center of the saucer shaped meadow which has in it a floating island. Much of the lake has degenerated into slush because of heavy silting during rains. Still the landscape of Khajjiar is picturesque and a photographer's delight.

A little away from the lake is the temple of Khajji Nag belonging to 12th C. AD. In the mandapa of the temple one can see the images of the Pandavas and the defeated Kaurvas hanging from the roof of the circumambulatory path. The sanctum of the temple has been beautifully carved from wood.

There is a Tourism Hotel and some Tourism cottages at Khajjiar where the tourists can stay . Besides there are two rest houses one each of P.W.D. and Forest Deptt. A couple of private hotels have also come up, which do not match the above places in terms of location and amenities. Bus service to and from Khajjiar is limited and timings change according to local demands. There used to be a golf course in Khajjiar which is not maintained. The best entertainment in Khajjiar is to walk around the lake or to go for long walks in the thick pine forests. Children enjoy this place because of the freedom of movement and the slopy terrain which permits them to roll down to the lake without getting hurt. Another attraction like any other hill station is horse riding.

On 07-07-1992, Mr. Willy t. Blazer, Vice Counselor and Head of Chancery of Switzerland in India brought Khajjiar on the world tourism map by christening it "Mini Switzerland". He also put a sign board of a yellow Swiss hiking footpath showing Khajjiar's distance from the Swiss capital Berne-6194 kms. Khajjiar is among the 160 locations in the world that bear topographical resemblance with Switzerland. The Counselor also took from Khajjiar a stone which will form part of a stone collage around the Swiss Parliament to remind the visitors of Khajjiar as Mini Switzerland of India.
Dalhousie
Dalhousie is a beautiful hill station in Himachal Pradesh. Established in 1854 by the British Empire in India as a summer retreat for its troops and bureaucrats, the town was named after Lord Dalhousie who was the British Viceroy in India at that time.

Dalhousie is built on and around five hills. Located on the western edge of the Dhauladhar mountain range of the Himalayas, it is surrounded by the beautiful scenery of snow-capped peaks. Dalhousie is situated at 6000-9000 feet above sea level.

The best time to visit is in the summer, and the peak tourist season is from May to September. Scottish and Victorian architecture is prevalent in the bungalows and churches in the town.
Dalhousie is a gateway to the ancient Chamba Hill State, now Chamba District of the Himachel Pradesh, India. This hill region is a repository of ancient Hindu culture, art, temples, and handicrafts preserved under the longest running single dynasty since the mid-6th century. Chamba is the hub of this culture. Bharmour, the ancient capital of this kingdom, is home to Gaddi and Gujjar tribes and has 84 ancient temples from 7th-10th century AD.
Rivers Ravi and Chandrabhaga (Chenab) take origin and nourishment from its glaciers. There are several hydroelectric projects and dams being developed. There are several national forest and wildlife sanctuaries including Kalatop-Khaijjar located within its confines. Pilgrimage to Mani Mahesh Temple and Lake is an annual trekking event. Many trekking routes over Dhauladhar and Pir Panjal ranges present a challenge to the serious trekker, while there are ample opportunities for the budding trekker.
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